A Timeless Parable

Depending on how one counts, Jesus told somewhere between thirty and forty parables. These short stories and fables were an incredibly effective way of describing the nature of the Kingdom of God to his audience of fishermen, farmers, two thousand years ago, and continue to be effective today. The most famous of Jesus’ parables, The Good Samaritan, is even well known outside the church. Its story of a Samaritan going out of his way to help a waylaid traveler is the inspiration for “Good Samaritan” laws, laws that protect doctors and others from lawsuits when they help a stranger in need.

Unlike many other parables, Luke’s account in chapter 10 of his gospel goes into considerable detail describing the circumstances under which the parable was told and the person to whom the parable was directed. The man, described as a “lawyer,” (an expert in the Mosaic Law of the Old Testament, not someone who argues a case in court) asks Jesus a theological question- “Teacher, what shall I do to inherit eternal life?”

Jesus turns the question back on the lawyer, who gives the standard Jewish answer - “You shall the love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”

The answer was the standard, accepted, Jewish response. Loving God with all one’s heart and loving one’s neighbor would, it was believed, lead someone to fulfill all the requirements of the law. But this lawyer was more honest than most of his colleagues. He knew that obeying these two commandments perfectly was not possible, and that the second commandment, loving one’s neighbor was the most challenging of the two. One could fake loving God by following the ceremonial aspects of worship, (going to church, giving ten percent of one’s income, learning the scriptures, etc.) but loving one’s neighbor was different. Loving one’s neighbor required people to do things that disrupted their lives.

Luke alludes to this type of thinking in his brief description of the motivation behind the lawyer’s follow-up question. “Desiring to justify himself.”

The question, which is key to interpreting the parable, accurately describes the motivation for most religious behavior. In religious parlance, “being justified,” means to be found just, or righteous, in the eyes of God. To put it another way, “being justified,” means to be “good enough.” Knowing that no one could truly love his neighbor perfectly, the man wanted to lower the bar to a level he could clear.

Such thinking was wrong two thousand years ago, and it is wrong today. Try as we might, we will never be good enough. No amount of personal sacrifice, selfless giving, or exceptional kindness can get us over the bar. Right standing in the eyes of perfect God requires perfection from us.

But we can’t be perfect! What do we do?

The parable gives us the answer. In the parable Jesus describes religious men who are so concerned with keeping themselves ceremonially clean under the terms of Jewish law (touching a dead body would render them unclean), that they go to great lengths to avoid helping a potentially dying man. In the parable it is a Samaritan (someone considered damned by the Jews) who is free from the pursuit of earned righteousness and thus able to love his neighbor without worrying about becoming unclean.

It is a powerful lesson, and incredibly freeing. I can never be good enough, but that doesn’t matter. Jesus was good enough, and he paid the price for my failings. Because he did, I don’t have to worry about how good I am or how good anyone else is. I don’t have to worry about being judged by others or myself, and I don’t have to waste time judging others. I am free to love and serve others, which is the message of the parable.

-        Bart

It is been a long time since I have blogged with any regularity, but I have been writing. The novel I began working on 5 years ago is finally finished. It was actually so long that I decided to divided into two books, The King’s Hand Book 1: Reunion and The King’s Hand Book 2: Restoration. I am currently in the process of submitting it to agents and publishers. (say a few prayers, because very few books actually get published!)

For those of you are new to the blog, I do not always write about faith. I write on whatever topic comes to mind. My goal is to publish at least once a week.

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  • Bart

Come to the Oldest Church in Town!

It’s been a while since I have written a blog post. It is partly because I have found it increasingly difficult to come up with original content, but also because I have been doing almost all my writing offline. I started writing a novel a few years back and it has taken up most of my free time. Pain from my nerve disease makes it hard to sleep some nights, so I began making up a fantasy story to distract my mind. The story quickly grew and developed, and I decided I would start putting pen to paper. (It was actually fingers to keyboard, but it’s the same idea.)

Two years and 1000 pages later, I finished the first draft, and immediately turned my attention to editing. Rewriting is much harder than writing, and very humbling. It is amazing how bad things seem to be when you go back and review them! I ended up dividing the manuscript into two parts, and have completed about three drafts of the first half, but I feel like it has a long way to go. I have a sense it may take me another two years before it is ready to send to an agent.

One thing that slows my progress is accepting invitations to teach the Bible. I have not yet mastered the art of working on two writing projects simultaneously and end up setting the novel aside every time I begin working on a lesson or sermon. I recently set the book down for several weeks in response to an invitation to take over for a retiring pastor at the oldest church building in Huntington Beach. The deacon who called wanted me to consider becoming the full-time pastor, which was both honoring and terrifying. I would have to preach on top of practicing medicine, as the church had dwindled to less than 20 people on a Sunday and could not pay me a salary.

I agreed to a three month trial period, during which time the church and I could get an idea of how well we could work together us before we made a lasting commitment. I was determined to do a good job, so I set the novel aside and dove into sermon preparation. I was scheduled to begin preaching on July 7th, and I surprised myself by managing to outline 9 sermons in just 4 weeks. The spurt of productivity made me think that maybe I could handle both jobs. Excited to be serving God and with my mind swirling with possibilities, I started sharing some of my ideas for the future of the church with the deacon, and asked whether they could support my vision.

The result was the shortest pastoral tenure in history. Two weeks ago I received an email telling me that the church had decided I was not “a good fit.” I would be allowed to preach on July 7th, but that was all. They did not want me to become their pastor. I received the news with a mixture of disappointment and relief. Disappointment, because I truly felt that God was prepared to do wonderful things in the 118-year-old church, and relief, because I was going to be giving the church what would have been the first decade of my retirement years.

This Sunday will be my only preaching opportunity, but I think God has a message the church needs to hear. I believe God wants the deacons to see what it is like to have a church filled with people. To that end, I would like to ask those of you who live in the Huntington Beach area to join me at the church this weekend. If enough people show up, maybe the deacons will expand their vision for the future.

The Church is located at 401 6th Street, at the corner of Orange and 6th in downtown HB. Parking is available on the city streets, or in the nearby garage at 411 Orange Avenue. Service time is 9:30 AM.

I hope to see you Sunday!

Bart

Politics Don't Apply

I don’t like to write about politics, for a number of reasons. Many arguments are nuanced, and nuance is often difficult to communicate in written form, particularly within the confines of a brief blog post. On the few occasions when I feel could comment with clarity, in our deeply polarized society there remains the possibility readers could mistake a causal opinion for a deeply held belief and misjudge me accordingly. The simplest reason is that I rarely think I have anything to say that hasn’t already been said by someone else and said better.

That being said, I don’t see current events in Israel as political. I am not unaware of differing opinions regarding Palestinian autonomy, control of the Temple Mount, Israeli settlements, the viability of a two-state solution, or the myriad other issues that have been debated for the 75 years since Israel became a nation, and I am confident these topics will be debated ad nauseum in the years ahead. I just do not think any of them matter right now.

Right now, the world needs to confront the reality of evil. Unjustifiable, indefensible, horrific, evil. There is nothing, nothing, the nation of Israel has ever done or could ever do to justify the actions taken by Hamas against innocent Israeli civilians.

What is hard for me to comprehend, and what motivates this post, is that the words of the preceding paragraph would be questioned by anyone. Yet the Democratic Socialists of America praised Hamas’ attack, thousands of students on elite university campuses have been marching against Israel, and Anti-Israel propaganda is being repeated by members of the US House of Representatives. How can this be?

The answer to the question can be found in the Sermon on the Mount, where Jesus educated his audience about the heart attitudes that open the door for murderous acts. “You have been taught… You shall not murder… but whoever calls his brother worthless shall be guilty before the court, and anyone who says to his brother, “You fool!” (a term implying a godless reprobate) will be in danger of hell.” (Paraphrased) His point was clear- the road that leads to murder begins with someone devaluing the dignity and humanity of another person or people.

The actions of Hamas, like those of the Nazis in the holocaust, are the deeds of a people of depraved mind who deny the essential value of every human life. If we cannot agree on that, we have lost our way as a nation, and I fear for a future, regardless of which political party is in control.

Bart